This book is about ancient Greek ethical ideas, primarily of Homer and the tragedians. Denying that modern ethical understanding is merely a progressive version of Greek thought, Williams contends that the ancients' ideas can illuminate our own. His question is how to respond to a view grounded in supernatural conceptions we have long since discarded. He examines Greek ideas of...(展开全部)

This book is about ancient Greek ethical ideas, primarily of Homer and the tragedians. Denying that modern ethical understanding is merely a progressive version of Greek thought, Williams contends that the ancients' ideas can illuminate our own. His question is how to respond to a view grounded in supernatural conceptions we have long since discarded. He examines Greek ideas of...(展开全部)

作者伯纳德•威廉斯（Bernard Williams，1929—2003），20世纪最杰出的哲学家之一，主要研究领域是伦理学、知识论、心灵哲学和政治哲学。威廉斯对功利主义和康德伦理学的批判，以及对道德和道德要求的本质的探究，主导了近30年来西方伦理理论的思维，在某种意义上是这一时期最重要的道德哲学家。著有《道德运气》（1981）等作品。 译者吴天岳，北京大学哲学系副教授，主要研究领域为：古希腊罗马哲学、教父哲学与中世纪哲学，尤其关注这一时期心灵哲学和道德哲学的研究。著有《意愿与自由：奥古斯丁意愿概念的道德心理学解读》。

作者伯纳德•威廉斯（Bernard Williams，1929—2003），20世纪最杰出的哲学家之一，主要研究领域是伦理学、知识论、心灵哲学和政治哲学。威廉斯对功利主义和康德伦理学的批判，以及对道德和道德要求的本质的探究，主导了近30年来西方伦理理论的思维，在某种意义上是这一时期最重要的道德哲学家。著有《道德运气》（1981）等作品。 译者吴天岳，北京大学哲学系副教授，主要研究领域为：古希腊罗马哲学、教父哲学与中世纪哲学，尤其关注这一时期心灵哲学和道德哲学的研究。著有《意愿与自由：奥古斯丁意愿概念的道德心理学解读》。

With this classic book, Sir Ronald Syme became the first historian of the twentieth century to place Sallust - whom Tacitus called the most brilliant Roman historian - in his social, political, and literary context. Scholars had considered Sallust to be a mere political hack or pamphleteer, but Syme's text makes important connections between the politics of the Republic and the...(展开全部)

In this philosophy classic, which was first published in 1951, E.R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, 'Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct obse...(展开全部)

In this philosophy classic, which was first published in 1951, E.R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, 'Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct obse...(展开全部)

"Technical progress, economic growth, productivity, even efficiency have not been significant goals since the beginning of time," declares M. I. Finley in his classic work. The states of the ancient Mediterranean world had no recognizable real-property market, never fought a commercially inspired war, witnessed no drive to capital formation, and assigned the management of many ...(展开全部)

"Technical progress, economic growth, productivity, even efficiency have not been significant goals since the beginning of time," declares M. I. Finley in his classic work. The states of the ancient Mediterranean world had no recognizable real-property market, never fought a commercially inspired war, witnessed no drive to capital formation, and assigned the management of many ...(展开全部)

The world is configured in ways that seem systematically hospitable to life forms, especially the human race. Is this the outcome of divine planning or simply of the laws of physics? Ancient Greeks and Romans famously disagreed on whether the cosmos was the product of design or accident.In this book, David Sedley examines this question and illuminates new historical perspective...(展开全部)